Notes on:
Cooper, B (1998) 'Using Bernstein and Bourdieu to
understand children's difficulties with
"realistic" mathematics testing: an exploratory
study'. Qualitative Studies in Education,
11 (4): 511-32.
Dave Harris
There has been an increasing stress on teaching
maths in supposedly realistic contexts, but this
might contribute to the 'differential validity' of
the test items. The problem arises because
children face different difficulties 'when
negotiating the boundary between esoteric
mathematical knowledge and their everyday
knowledge' (511), the inverse of the usual problem
about difficulties in applying mathematics.
Detailed responses from two children are
discussed, who vary both in terms of gender and
social class, and then the results are discussed
in connection with Bernstein and Bourdieu on the
effects of socioeconomic status.
The maths curriculum was reformed in the 60s and
70s in favour of practical problem solving and
investigational approaches, which would be tested
in assessed coursework. The reforms were
supposed to address real life applications of
mathematics, so assessment moved away from
mathematical criteria as such towards looking at
'problems with a range of possible answers'.
The boundary between school maths and every day
life [classification for Bernstein] 'was to be
weakened'. These tendencies have been
downgraded since, and the proposals were greeted
with different degrees of enthusiasm - in a
minority of schools, all mathematics is taught
through investigations.
New forms of testing were to be developed as well,
following new policy committees to include policy
makers and educators. The result was 'an
attempt to argue for "authentic assessment"'
(513), at the same time as an attempt to move
towards 'simple paper and pencil tests of limited
educational objectives'. The model that
resulted from the Task Group on Assessment and
Testing emphasized continuous assessment by
teachers, combined with externally set standard
assessment tasks (SATs) at the end of the four key
stages. External assessment has become
privileged over continuous assessment, but SATs
will also include some practical and investigative
work. The original purpose of the SAT was to
moderate teacher assessment, but there was a move
towards controlled assessment for all attainment
targets - leading to a fear of excessive
workload and a teacher boycott, and only a partial
take up of the tests, in most cases with the
results not reported to government.
The compromise resulted in the form of paper and
pencil tests involving 'contrived tasks', a
compromise with investigative practice.
These run the risk of disadvantaging pupils
attempting to relate maths to the real
world. There was a critique that performing
the tests might involve actually avoiding drawing
on everyday knowledge, especially at Key Stage
two. What resulted was a separation of
providing the solution and having to demonstrate
the process of working subsequently, and then
pencil and paper tests that simulated realistic
settings and contexts - but this also threatens
validity because it involves different capacities
for children with different socioeconomic
backgrounds.
Subsequent simplification of national tests also
threaten both assessment and effective
pedagogy. The Dearing Report suggested that
assessment be reorganized in terms of levels,
descriptors and clusters which were subsequently
incorporated into the National Curriculum.
This might prevent fragmented teaching, but once
more it was a policy adopted without regard for
any particular research on the affects of
assessment tests.
Data were accumulated following work carried out
in 1994 in one primary school. 15 interviews
with year six children followed their work on a
series of national curriculum tests. The
school had boycotted, so there were no
rehearsals. 'Many problems with the tests
and the associated marking schemes' emerged (514),
especially in terms of threats to validity.
In particular, a valid test should have '" minimal
construct- irrelevant variants"' (515) - [in other
words, every day knowledge should not unduly
affect the validity of testing mathematical
knowledge].
[The children are described. The claim is
that any differences 'might be systematically
distributed across the socioeconomic
structure'. However, we must see the cases
as illustrations rather than proof.
Bernstein and Bourdieu might be discussed in
support]
[Details of the 1994 tests follow. In one,
charts are presented showing the colours of socks
worn on a particular school day by girls and
boys. The data are presented as pie charts
representing percentages, but there are more girls
than boys. The test is to agree or not with
the statement that more girls wore patterned socks
than boys did, and the trick is that even though
they have the same percentage of the population,
the population of girls is bigger].
The children gave different reasons for arriving
at the answer, even though they both gave the
right answer. The working class boy
introduced all sorts of extraneous detail about
socks and what girls like, 'inappropriate use'
(517) of real world experience. Bernstein's
data [with Holland] are then reviewed, showing
children items organized in terms of context
independent variables [a list of animal products,
vegetable products, cereals]. The test was
to group together food items. Class
differences emerged because middle class children
'were more likely to use general principles of
classification'[eg both made from milk], while
working class children referred to their every day
life [eg that's what we have for Sunday
dinner]. Bernstein links this with his
general theory of pedagogic codes, differentiating
the organization of knowledge by pedagogues in
terms of 'particular values of classification and
framing', while learners have different access to
'recognition and realization rules'. The
recognition rule helps people generate text by
connecting together suitable realizations.
There are other implications in that realizations
are made public [so they can be shared, widely or
not]. Recognition might include recognizing
power relations involved in pedagogy [not
critically, but as a definition of what is
required] although this still might not
produce legitimate realizations, as with '"many
children of the marginal classes"' [quoting
Bernstein].
Bernstein went on to discuss the findings at
greater length, arguing that this was not just a
difference between abstract and concrete thinking,
because there was a social basis. Marginal
class classifications have a direct relation to
the local context and local experience as their
material base, while legitimate classifications
have a less direct relation: both relate to the
same material base [local experience] but in
different ways. Middle class children have
two principles of classification, arranged in a
hierarchy [and can choose the appropriate
one]. Working class children tend to take a
more literal interpretation of the coding
instructions, '"a non specialized recognition
rule"', reflecting local contexts [which are
generalized even to special cases], while middle
class children realise that they are operating in
a specialised context. The test
instructions, to choose any form of grouping that
they want, depends on these realization
rules. That in turn depends on middle class
children seeing '"the strong classification
between home and school"', which in turn reflects
the domination of official pedagogic practice and
meanings over local ones.
[In another test in this paper, children were
asked to sort objects according to different
criteria - sorting rubbish in this case, with one
example provided. The middle class girl
sorted objects according to whether they were
three dimensional or two dimensional,
containers or not. The working class boy
originally thought of a classification depending
on whether objects were metal or glass on the one
hand, and paper and card on the other, and
justified his decision according to whether items
can be crushed, or whether they could be left out
for the dustman or had to be recycled, accompanied
with an anecdote about a neighbour disposing of
some rubbish]. The girl's response is like
the typical middle class response discussed above,
and she seems to have privileged the rule about
dimensionality over her everyday experience [which
she also refers to]. The working class boy's
answers are still tied to the material base of his
local knowledge, even though he begins with some
general properties. 'Diane knew explicitly
at a metacognitive level what she had needed to do
- and what she needed to censor- in order to
produce "legitimate text"'(520), which is a
recognition of the power relations of school.
[In a third test, the children are shown a diagram
of a tree, and told that it measures 21,500
millimetres in height. The test involves
translating that measure into a 'more appropriate'
metric unit, apparently to test the standardized
attainment of using units in context.] Diane knew
the rule that there were 1000 millimetres in a
metre, but was puzzled because she saw it as
taking off three noughts and there were only
two. The teacher intervened to explain that
there were 21 thousand millimetres, and then she
got it. She also commented that measuring a
tree in millimetres would be unrealistic in real
life but explained that she was just doing what
she had been told in the tests rather than
questioning them - that would result in being told
off by a teacher.
[In the fourth test, the diagram shows a bag
containing pieces of card with people's names on
them. The test is to pair up boys and girls,
three of each, with nine possibilities. The
test was provided officially only for the most
able children. One example is given in the test
rubric.] Here, Mike 'produces an initial false
negative', as did several other of the
children. What was required was something
more like Piaget's formal operations, but the
physical analogue of drawing names out of the hat
was much more limited - it implied that once drawn
out, the names would not be put back to be
recombined, and if they were physically put back
to be redrawn at random, a number of repetitions
was likely, so it would take a long time before
the nine different possibilities were actually
produced. Diane solved the problem by taking
each boy's name and combining it with different
girls' names, even using ditto marks in place of
the names, although she was not so good at
explaining why nine combinations resulted.
Mike began by muttering about actually putting
hands into bags, taking out names on top, then
taking out names further down - this gave some of
the possibilities but not all, and Mike saw the
results as a matter of luck whether names are on
top for not [just as in the everyday example
mentioned when balls are drawn out of a hat to
decide opponents in the FA cup].
Nevertheless he came up somehow with nine
combinations. He also said he was confused
by the instruction to pair names, thinking that
this would just produce one pair. This shows
that Mike also had a metacognitive awareness of
different choices, that he had appropriate
realization rules, but had not recognized the
requirement for them in the context - while the
interview subsequently made this clear, the test
did not.
With the other children, those who had not
produced nine pairs initially were allowed to try
again. The success rate rose, so this cannot
be 'a very reliable or valid test item', and the
narrative context seems to have a substantial
effect (525).
We can connect this to Bourdieu on the responses
to works of art in Distinction, to see if
adults have the same sort of difference rules as
children do. Bourdieu also looks at the
boundary between 'everyday and esoteric concerns
and frames of reference', even though the data are
old. However, organizing forms may not be
that easy to change. Bourdieu uses the term
habitus rather than rule, and habitus is rooted in
socioeconomic and cultural experience, to produce
durable dispositions, but also a certain vagueness
and indeterminacy - it produces generative
capacities [rather than fixed rules].
Distinction discusses differences between
cognitive and aesthetic frameworks of members of
different social classes, where the main
differences are in terms of whether people
respond to function or form, abstract or everyday,
whether art is seen as autonomous or to be reduced
to everyday life. [The example is the
classic one of reactions to a photograph of work
worn hands of old women - which happens to be my
favourite example as well!]. We can use
Bourdieu to understand the children's responses,
whether they focus on form, or whether examples
are related to everyday life. Overall, what seems
to be important is how the contexts and items in
tests are read, and that there are differences
between the social classes here.
In technical terms, we can see these factors as
affecting test validity. A model can be devised [
528 see below] to address these issues as problems
for tests, allowing especially for cultural
background. Detailed analysis will be
required to establish the strength of the causals,
and the remaining issue is whether competence in
general is the same as mathematical competence
specifically. Certainly, competence does
need to be differentiated, allowing for
socioultural factors, and context for practice
might be particularly important.
Constructivism in particular tends to 'operate
with the model of an acultural child' (528),
assuming some shared understandings developing a
specifically in classrooms. Bernstein and
Bourdieu need to be examined instead.
Although social class does seem important, other
factors might also have to be considered,
including gender [and some work by Cooper and
others is cited]. Current testing is
obviously based on a set of assumptions about what
should count as school maths and what should be
tested, but there is a 'growing concern that
performance assessment in particular might be
associated with unfairness in respect to cultural
background' (529). This paper has not
discussed 'consequential validity' [all these
types of validity are based on the work of Messick
1989], but that issue raises further concern that
items used to improve pedagogy can also 'lead to
less fair assessment outcomes'.
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